Surah Al Ma'arij 71. Say, [O Muhammad], “My Lord is most knowing of their number. Surah Al Qalam 69. meaning the Qur’an. (33. means, his actions and deeds are a foolish waste of time. Musa said to him: “May I follow you so that you teach me something of that knowledge which you have been taught (by Allah)”) (67. And they stayed in their cave three hundred years, adding nine.) (Allah will gather the first and the last on the Day of Resurrection, the Day concerning which there is no doubt. (adding nine.) [Al-Khidh r] said, “Did I not tell you that with me you would never be able to have patience?”, قَالَ إِن سَأَلْتُكَ عَن شَىْءٍۭ بَعْدَهَا فَلَا تُصَـٰحِبْنِى ۖ قَدْ بَلَغْتَ مِن لَّدُنِّى عُذْرًۭا, Qaala in sa altuka ‘an shai’im ba’dahaa falaa tusaahibnee qad balaghta mil ladunnee ‘uzraa76. He said: “If I ask you anything after this, keep me not in your company, you have received an excuse from me.”). The apparent meaning is that it is a mighty rain which would disrupt his garden and uproot its plants and trees. (and then he will be brought back unto his Lord, Who will punish him with a terrible torment.) But, man is ever more quarrelsome than anything.). They were telling him to conceal himself as much as he could, (and let no man know of you. Surah Hadid 58. means, it will come to pass without a doubt. And who is more unjust than one who invents about Allah a lie?”, وَإِذِ ٱعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا ٱللَّهَ فَأْوُۥٓا۟ إِلَى ٱلْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِۦ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًۭا, Wa izi’tazal tumoohum wa maa ya’budoona illal laaha faawooo ilal kahfi yanshur lakum Rabbukum mir rahmatihee wa yuhaiyi’ lakum min amrikum mirfaqa16. (What sort of Book is this that leaves neither a small thing nor a large thing, but has recorded it with numbers!) Surah Al Infitar 83. ﴿26:3﴾ meaning, maybe you will destroy yourself with your grief over them. means, `We shall bring them all together for Reckoning.’, (Say: “(Yes) verily, those of old, and those of later times. This does not mean that the Ayah was revealed concerning any of these groups in particular; it is more general than that, because the Ayah was revealed in Makkah, before the Qur’an addressed the Jews and Christians, and before the Khawarij existed at all. (They shall abide therein) means, in what Allah rewards them with, and that is Paradise, where they will live forever. One day he said: (May the mercy of Allah be upon us and upon Musa. From every nation he took what his armies needed to fight the next nation. “And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. ), The Barrier restrains Them, but It will be breached when the Hour draws nigh. (And if you call them to guidance, even then they will never be guided. ﴿Musa﴾ said: “That is what we have been seeking.” So they went back retracing their footsteps.) (even if We brought like it) means, another sea, then another, and so on, additional seas to be used for writing. إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةًۭ وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًۭا, Iz awal fityatu ilal Kahfi faqaaloo Rabbanaaa aatinaa mil ladunka rahmatanw wa haiyi’ lanaa min amrinaa rashadaa10. Now, you will be able to understand meaning and benefit of every ayat as you read Quran. (he found before them a people who scarcely understood a word. ) And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. And (remember) when We said to the angels: “Prostrate yourselves unto Adam.” So they prostrated themselves, except Iblis. As-Sur, as explained in the Hadith, is a horn that is blown into. Surah Kahf. Praise be to Allah, the Lord of all that exists. (then, when he had filled up the gap between the two mountain-cliffs,) means, he put the blocks on top of one another, starting at the bottom, until he reached the tops of the mountains, filling the width and height of the gap. Musa said: “If Allah wills, you will find me patient, and I will not disobey you in aught.”) (70. And they will be presented before your Lord in rows, [and He will say], “You have certainly come to Us just as We created you the first time. (he shall have the best reward,) meaning in the Hereafter, with Allah. They said: “O Dhul-Qarnayn! (and we shall gather them, so that We will not leave one of them behind.) Surah Rum 31. If their eyes remained open to the air, this would be better for the sake of preservation. And verily, your Lord is (also) severe in punishment) ﴿13:6﴾. So send one of you with this silver coin of yours to the town, and let him find out which is the Azka food, and bring some of that to you. (59. (and if indeed I am brought back to my Lord, I surely shall find better than this when I return to Him.) Hence Allah says: Muhammad bin Ishaq mentioned the reason why this Surah was revealed. Stream songs including "Sourate Al Isra , Pt. ﴿35:45﴾. Abu Maslamah narrated from Abu Nadrah from Abu Sa`id that the Messenger of Allah said: (This world is sweet and green, and Allah makes you generations succeeding one another, so He is watching what you will do. And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [laying] within an open space thereof. They rejoiced at meeting him and spoke with him, then they bid farewell to him and went back to sleep, then Allah caused them to die. (they will be adorned) means, with jewelry. Yusha` woke up and the fish fell into the water and started to swim through the water, leaving a track or channel behind it. ???????? Laboring, weary. إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا. وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّـٰلِمِينَ بَدَلًۭا. Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs) (10. 1 (Warch - Moratal), Sourate Al Kahf, Pt. (And on the Day when We shall gather them all together, then We shall say to those who joined partners, “Stop in your place! وَكَذَٰلِكَ بَعَثْنَـٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ ۚ قَالَ قَآئِلٌۭ مِّنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍۢ ۚ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَـٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًۭا فَلْيَأْتِكُم بِرِزْقٍۢ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا. Then they found therein a wall about to collapse and he set it up straight. And (remember) the Day He will say: “Call those (so-called) partners of Mine whom you claimed.” Then they will cry unto them, but they will not answer them, and We shall put Mawbiq between them.) This may mean that all of creation will stand before Allah in one row, as Allah says: (The Day that Ar-Ruh (Jibril) and the angels will stand aligned, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right) ﴿78:38﴾; or it may mean that they will stand in rows, as Allah says: (And your Lord comes with the angels in rows.) “But as for my part, (I believe) that He is Allah, my Lord, and none shall I associate as partner with my Lord.”) (39. meaning, `They do not have any knowledge about it except what they make up, guessing at the unseen; they have no evidence from an infallible source. You will need to follow the instructions in that message in order to gain full access to the site. (That is from the Ayat of Allah), how He guided them to this cave where He kept them alive, and the sun and wind entered the cave preserving their bodies. And they ask you, [O Muhammad], about Dhul-Qarnayn. (and facilitate for us our affair in the right way.) They have no knowledge of it, nor had their fathers. ), The Truth is from Allah, and the Punishment of Those Who do not believe in it, Allah says to His Messenger Muhammad : “Say to the people, `What I have brought to you from your Lord is the truth, in which there is no confusion or doubt.”’. meaning, they will find no way out. (That in which my Lord had established me is better (than your tribute).) (And he began Yuqallibu his hands over what he had spent upon it,) Qatadah said: “He was clasping his hands together in a gesture of regret and grief for the wealth he had lost.”. ), The Worst People are Those Who turn away after being reminded. meaning that Allah made them appear dreadful, so that no one could look at them without being filled with terror, because of the frightening appearance they had been given. (28. Then they turned their attention to more pressing matters, like their need for food and drink, so they said: (So send one of you with this silver coin of yours) They had brought with them some Dirhams (silver coins) from their homes, to buy whatever they might need, and they had given some in charity and kept some, so they said: (So send one of you with this silver coin of yours to the town,) meaning to their city, which they had left. “Give me Zubar of iron;” then, when he had filled up the gap between the two mountain-cliffs, he said: “Blow;” then when he had made them (red as) fire, he said: “Bring me Qitran to pour over them.”), His Journey to the Land of Ya’juj and Ma’juj, and building the Barrier. They will have Jannatu `Adn. islam.de » 18. He was the finest and most handsome of them all, and Al-Khidr killed him. Musa greeted him. He will show Hell to them, meaning He will bring it forth for them to see its punishment and torment before they enter it. (25. It is clearly mentioned in the Sahih Hadiths referred to above that he was Yusha` bin Nun, who was the one who became the leader of the Children of Israel after Musa, peace be upon him. Allah tells us that Dhul-Qarnayn then traveled from the west of the earth towards the east. If he had stayed alive, he would have been the cause of their doom. Surah Al Qasas 29. Al-A`mash was asked, “Did you hear this from Mujahid” He said, “Layth bin Abi Salim told it to me.” The meaning of Ibn `Abbas’ view, that a person may say “If Allah wills”, even if it is a year later, is that if he forgets to say it when he makes the oath or when he speaks, and he remembers it later, even a year later, the Sunnah is that he should say it, so that he will still be following the Sunnah of saying “If Allah wills”, even if that is after breaking his oath. Surah Al Waqi'ah 57. Hattaaa izaa balagha matli’ash shamsi wajdahaa tatlu’u alaa qawmil lam naj’al lahum min doonihaa sitraa90. Allah says: (Your wealth and your children are only a trial, whereas Allah! Then one of them said, “O people, you know by Allah that only one thing is making you leave your people and isolate yourselves from them, so let each one of you say what it is in his case.” Another said, “As for me, by Allah I saw what my people are doing and I realized that it was false, and that the only One Who deserves to be worshipped Alone with out partner or associate is Allah Who created everything, the heavens, the earth and everything in between.” Another said, “By Allah, the same thing happened to me.” The others said the same, and they all agreed and became brothers in faith. This was the view of Abu Al-`Aliyah and Al-Hasan Al-Basri. Surah Ya Sin 37. meaning, there is nothing twisted or confusing about it. [Al-Khidh r] said, “This is parting between me and you. Until, when he reached between two mountains, he found before them a people who scarcely understood a word.) (to help him against Allah, nor could he defend himself. In a similar way, He contrasts the two (Paradise and Hell) in Surat Al-Furqan, where He says: (Evil indeed it (Hell) is as an abode, and as a place to rest in.) 51:42. Surat Al-Imran Abdul Rahman Al Sudais سورة ال عمران عبدالرحمن السديس. And the true promise shall draw near…) ﴿21:96-97﴾. What is meant is that what this disbeliever was afraid of and what the believer had terrified him actually had happened. (I will tell you tomorrow about what you have asked me.) It has been mentioned that they were followers of the religion of Al-Masih `Isa, `Isa bin Maryam, but Allah knows best. This Ayah tells us how much they love and desire it, even though one might imagine that a person who is to stay in one place forever would get tired and bored of it. (These, our people, have taken for worship gods other than Him (Allah). And We made firm their hearts when they stood up and said, “Our Lord is the Lord of the heavens and the earth. (and to give good news to the believers,) means, those who believe in this Qur’an and confirm their faith by righteous actions. meaning, the power and authority that Allah has given me is better for me than what you have collected. For them will be Jannatu `Adn; wherein rivers flow beneath them; therein they will be adorned with bracelets of gold, and they will wear green garments of Sundus and Istabraq. (until I reach the junction of the two seas) meaning, the place where the two seas met. (1. Allah has told us this, and He wants us to understand it and ponder its meaning, but He did not tell us the location of this cave, i.e., in which country on earth it is, because there is no benefit for us in knowing that, and no legislative objective behind it. Surah Qamar 55. ﴿30:14﴾. Listen Surah Kahf Audio mp3 Al Quran on Islamicfinder. Hami’ah is, according to one of the two views, derived from the word Hama’ah, which means mud. ), (And your Lord is Most Forgiving, Owner of mercy.) (They said: “We have stayed a day or part of a day.”) because they entered the cave at the beginning of the day, and they woke up at the end of the day, which is why they then said. Surah Ad Dukhan 45. [Moses] said, “If I should ask you about anything after this, then do not keep me as a companion. This will intensify their distress and grief. كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًۭا. They wanted him to sit with them on his own, but Allah forbade him from doing that, and said. فَوَجَدَا عَبْدًۭا مِّنْ عِبَادِنَآ ءَاتَيْنَـٰهُ رَحْمَةًۭ مِّنْ عِندِنَا وَعَلَّمْنَـٰهُ مِن لَّدُنَّا عِلْمًۭ.
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